our local man, in the desert, feeling the people perform as a figure of the holy universe. We are, in these days, deeply embedded in what can say we are and the proper being, the right to have been up, cross-tested, up alive. And really, this morning, when we wait, those who are most of the Kenyan vigil, we wait on the book of Kings, this famous, senior late in the apartment, What was God today is sin.

[01:02]

And he brings his example of the good man who was raised in the middle of the land. The dog is a lot of this care. Then comes the rich man who takes away the presented to the beginning for a meal. And David gets happy. but shocked by a reaction of this, which rather than that we could make to tell us, and that you just did, to our listener. For it is the word of stance in Holy Scripture, in a very abundant place, and it is meant for us home, and it can be tremendously important. They did everything we do as Christians, in the sacrament, and in the announcing of the world of God as the realization, you are on this land.

[02:09]

And especially when you constantly consider that the generation of the world of God is becoming there in Jesus Christ our Lord. You are this man. And that is for us, I guess, the perspective of our celebration to recognize that we are this man, that we are in hope. The first basis, the foundation of that is laid for us in baptism. In baptism, we decount this matter by dying in my death and by rising in my death. It creates us a new, creates a new man in us, and this man I hear is. Create the image of our Lord Jesus Christ. We've been called another place to back.

[03:15]

This every volume analysis is the beginning, which, how the Saiyan's power, our human must benefit. It is deliberately what we call an establishment. It is a creative intervention of God's mercy who breathes us full as His children, children of every heart. Witnesses of that new standard of greatness of system in Christ the world made them. The world is the beginning the sacrum of Barrett of St. Peter's in the beginning. In our old house, this beginning has its spirit of reflection, and it is the act of faith. It would be so beautiful for Christians, if you consider in the beginning, before you are considered the act of faith. Not so much as something that is imposed upon us, as the Lord.

[04:22]

which demands on sin, while there's an act which gives a new world, a new beginning, an act of faith, in which the work of God is begun in us. Faith all of us, and every act of faith, passing in sin, the power, the newness of the resurrection. But then there is another act, and there is there, of the feeling of narration. For it's of all our good people, the collective race says, the good things that what we have created has good things that have you feel, your way, your knowledge. And that is the style of what we use. And there again this act of feeling is something which by God's sins the possibility of the individual.

[05:24]

Feeding is the answer to hunger, populism and perception of a great meaning that man and a sailor cannot put in and through his. The act of hunger in this atmosphere was preceded in the gospel. The law is for those who live in the desert and in the desert will not that they are to go best where sinned upon God, that didn't have believed them. And so it's again an act of dividedness, which led the nature, which raised, as the spouse led by a wonderful opportunity to watch, and even post being engaged in a home in my Australia, to watch The act of raising.

[06:26]

Children are a new beginning in the family. They are a new God. They represent in their very presence. They are pictures of the resurrection. To their very presence they are sources of faith. Faith in resurrection. But then they come with their dignity, and then begin the unending work of the Father and of the God, of feeding them, of raising, giving them time, giving them time, giving them time, giving their work, their strength to this one time. What a beautiful thing it is also, as a little picture of that to stay in I began to observe it a few weeks ago. I was feeling that the birds are not.

[07:31]

When they think of fetching, all the birds, the bees wide open. Always open. And as always that unending comes to rest, never ending, never interrupting. Christ of feeling what the daily life goes into growth, into this environment of growth. And we just remember that, while I'm feeling it, while I'm being born, and being born into it, it is associated, and it is coincided as Christians included in the act of faith. Then once darkness break is beginning with hell, then it continues to bring up the world's feelings, the world who raises us. So often in time, we are exposed to this temptation and belong from the point where we think from now on we can spell our own thing.

[08:45]

From now on we can do it our step. Now we are in him. Now we are mature. Now we make our own decisions. And now we take our own way. It's a great day in the world. As Christians, even in and especially in the realm of religion, to think now that we The act of feeding is always. Constantly we rely on God's covering most. One tries to take the bread and breaks the bread and gives it to anyone of us. That act of feeding As for us, we must be stationed on the virtue of charity.

[09:51]

Charity gives and charity sustains. Faith is a beginning. Charity is the continuation. Charity is the abiding force in all. And then in the end comes We have opened you. We see later. We see on one side how, especially in this year, we, as Tom's leader, in our stadium, watching the graphs and not watching the call, and allegedly constantly lifting our eyes, bringing home another book from what to feed the crops, to make them expand. That is the aggressive, unity, and deep spiritual aspect of the life of the power that begins to go on before an action persists and weighs this constant of pain.

[11:08]

It's a need of mercy. But then comes also, and we see that already now, when we wash the trees, root trees, or the big conveyor, and the bush, and the fruit is coming. When the fruit is coming, then another world begins, and that is the deepest, What does a reason that we say today, call it to keep? What you keep, that you may also keep. Keep it of us and now, which preserves all of something. What can say, which preserves and leads to the consummation? In our human circumstances, you think that it's messed with

[12:12]

this keeping, this protecting, and this preserving me through an honest act of fulfillment, of consummation, that is not possible. The hope has that happen for us. And in our ridiculous Christian identity, it retry through the act of faith to enter into their postage of green work, of dying and rising with Christ, including after proceeding assisting, and, for example, this morning, this heavenly meal of the Eucharist, holy communion, we feel restored in the energies which the daily labor has lost, and we feel kept in the unity and until the security of divine charity.

[13:15]

Then, from there, from this character of renouveless, renouveless to the conservation, connects to God, the love's heart. Again, in the act of evolving us, the world would be as stealing, out as a resurrection ascending into the heaven, and were born for people whose presence in the veil of the sacrum, the experience in the Ducalistic view, he did then with the extent of the doors of heaven to come again. And what is for us as Christians this act of consummation, it is that in our surrender to the church, Judgment is consolation. Judgment is for us who believe and for us who try to live in the world of peace.

[14:20]

Judgment then is for us the last union, the entering into the communion of sinners. Their roots are by virtue. They understand the eternal work of God tradition. So let us ask questions again. Use the sound in the midst of the sound. What can you look, what's open? And when you are looking forward to the problems, which is the earthly picture of the Taoism section, when you look forward to the problems, then as I am getting from sense, with these fluid-based complete the absolute existential facts of our non-human human existence, worst in our existence of free.

[15:22]

And the standard for the militum of baptism. And the standard for the daily militum of the multiplication of drugs that we experience If it continues every day new, we see it in our worship, the celebration of the Eucharistic banquet. And in this day, in this chapter, it also means for us the true foundation of the act of hope that God may keep us to the day when we surrender our sins and our sins in the hands of this most

[16:12]

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