Yesterday, we concluded that the strong benefit I was coming out of Alleluia Reducent. The ability to sense it, book it up, and tag it in the spirit in which it's supposed to be sung, and we hear the spirit of Britain saying, Let us pray to the Lord, hallelujah, hallelujah. These words that the men we accompany in are words of liberty, words of the spirit, words of joy, words of the new man. And then this morning, we start to breathe forward.

[01:01]

Yet there will be here, the forest, the display of the old man, the groaning, the groaning of the prison, groaning of the bond, in darkness, longs for the time. And at the least extreme, Our different existence, our human life, moves on. The new world ends the earth, man, glowing, and man's book. And these thoughts accompany us today when we begin reading a completely new part of the concept of the year. And we look forward now, today, and let's take the preparation for Easter. And at the beginning of this new section of the ecclesiastical theater, the church opened in the last minute of the vigil, we gave our attention to men.

[02:15]

To men, where is the purpose of all this pain in doing what we want to give back? And so, in every way, the word which describes the creation of man. Nectar, so, in the voice of the Nectar, made man, that we translated in our image and likeness. Let us make it our image. They don't speak in male and female. And we consider these words. They are usually understood in this way that man hears image and likeness of God, or because he has a spiritual soul, or because he has reason.

[03:25]

And through his reason, he is green. And therefore, he is able to exercise moral power. He is the good enemy of God's mind. And therefore, he is able to exercise moral power. But when we really consider the text, I think the distinction between image and likeness in the life of Muthik maybe could be done in a different way. Could be understood at the time of the second chapter of Jesus. Where we so clearly see a distinction between the volume of which it is more in this description by the Adam of God out of the dust of Europe.

[04:34]

Yes, there is so. God breathed in between the time he lived still, and at this point, Adam came. He lived in orbit. So there are two less rare things to consider, and that is his body, and that James never pray for the love of his soul. You know, it seems that the evil thing can be prostrated in this way, that God is a good man of the earth, he did know which he is worthy of There are people. To debate a distinction between the form and the image, in Greek, one would say, okay, and I don't. Those two things are certainly not the same.

[05:38]

Our body makes no doubt it's not made in the image of God as evil. God is yet there and there is no doubt that our body has a form For as one who stands for the glory of God in a completely unique way, our body immediately clears the core in its manifestation of a life. It is therefore a work which is worthy of that which it carries as well. And what does a cow in a cow kissing it say of the iPhone of God? The iPhone that it pictures me in. The image which in some way always contains and represents the reality of the thing that even with this thing.

[06:43]

And that is the book. Why are we all about this book? Certainly, there is a basic idea of the scripture. The body of man is closed for the dignity of hell. It is all work. It is something wrong. It is a something that stands out. We don't begin, but we end up. There where the strength Magnet is canon. Magnet is standing awake. His whole external appearance is within their arms, using their wings, which... On the other hand, we are at home, the inner, that people are called, maybe, and given it's the likeness.

[07:46]

This likeness That is something different. We have somehow been out of the whole place. How does it, if we can say these things become in our human world? What really is it? Something that is God's life. Naturally, it must be something even which, as the Lord sees himself, In other words, it must be a mirror. A mirror that is able to reflect the image of God in which God seeks him. So the lifeless one says in this, that there is God in it we are. The evil man is the God. So what would be creature of which an average God has?

[08:47]

Which gave God a thought. And his aim would become God's friend. So they would become God's friend. So it must be a vis-à-vis. It must be something fixing God, reflecting God, and surrendering God. And that is the essence of me. And that, of course, what I expected, that is the spirit. The spirit. not to stop this world. There is the mental out of which this external, the quality of it. But the thing is in which we image it is the spirit and who can say, the weakening of the power. Now, we go a little further, and I want to go to the next few people.

[09:52]

And what I explained, that he is, the clever says, the entrance of man. And image of God is still in part of his contract. See, you see the path that he was created, made, and made. Man and woman. I won't understand it. And also I won't be calling that in that connection to the ancient Lutheran, that when God creates man, this is a novel-specific way. Let us know me. Oh, the earth would be understood as a plurality, what we call matters, a plural of matters. This death was made. Should be understood, it seems, as in my infestation of accounts. As the deity of the government announced, this now is the problem.

[11:00]

This, that is, the climate of this whole act of it. But we ask, we, that God, we should not forgive. And the understanding of these doctors and teachers is that was the same law. and rents it from his feet, and eludes it from his feet to God, to this decisive things of sin, concerning the selfish essence of that, and its relation to God, as God of speech and darkness.

[12:10]

He brings in his wisdoms understanding all the original things, Is it something that you reach into your vision? Well, there's no doubt about it. Very simple. In speaking about the likeness of God in heaven, those people comprise to the second person of the world. Let us, maybe in this book, we can hear the Father speaking in the song. The sound is clear, I quote. He is a true and clear, I quote, in the sense which I find the brain poor. He is of the same substance and essence metaphor. He is there for the perfect mirror on the dark mirror. And this, I quote, the new man is to give.

[13:10]

Christ becomes to his reflection with him. The fear also is spirit. And yet this state of power and spirit, in the end, through baptism, happens to those who are the peace of God, who are the members of his church, who are the members of his mystical God. And when St. Paul thinks about this thing, what comes to it now? With my approach to the last sentence which closes the manifestation concerning the existence of man and image of God, he didn't create it as male yet, he didn't. I mean, that's exactly what it is said, and for this reason, man and the day, he picked up. How? And he didn't click into his part.

[14:12]

And then St. Paul says, and this is a great mystery, but I must say in crime and in worship. So maybe it is really a council in God to see really the last and the secret likeness of man in relation to God. In the fact that it is really created that man and woman And this creation of living in a woman must be feeding in a man, you have to be between Christ and his church. Why is it the man? Why is it the man? But his church is the one who is Christ, who is Christ, the glory of the man. So let us then, my dear dad, declare this weight

[15:41]

which we begin with, except for 35, and then especially the latency, that they are deadly, that they are failed, that they are consistent in this very process, where we are entering into the section of the exacted regime as sure, as cool, as blocked, as those certainly also who are willing to offer, as those who are willing to receive, in the end of this season, in order to be recaptured by the hand of God, which is as a special worker on the door, that we prepare for the law, in which we need to teach them, In the likeness and in unity with water, we enter and we'll sing the fullness of the Holy Spirit, in which there again we can sing again the voice of liberty and the voice of prayer.

[16:56]

Because there is heaven, the oil, the history of mankind. Heavens, our own fruit, our own mystery. the success for the failure of the God of the Lord. One said, in this, to be a dream, as it were, to be our brother of the bride. To be a dream and a dream is this, in which we cannot get involved in the youngster in our state, become president of our city, but listening and in the city of your spirit, become children and true image of our heavenly power, participating in the glory of a song, and singing not songs of more than a glory, but songs of twinehood, the Alleluia that was displayed to God.

[17:58]

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