I ignored it. [...] and where winter approaches. Our holy mother, the church, whoops, will be poor, but in the mystery, especially also today, the mass that we celebrate on this 26th Sunday, after Pentecost, the idea of what we call the last thing. What is the last meaning of human life? Heavens there facing that does things facing death and facing death.

[01:07]

And yesterday night we had meditated a little on the word synthetic that we should all want to meet the future, be confident, quiet, like ones of God. Then we come today do not extend them, that we should fear that we should dread the day of judgment. There is a lot of fear around, especially also in our day. There is also a lot of form of security. It's too pleasing to contradict one another in such a strange way. In one way, much of all the propitiate can take away from it, because knowledge, technical, medical knowledge of man is constantly developing, and it seems as if it would more and more to see in order to eliminate fear.

[02:25]

fear of sin, the fear of covet, so many other fears that they have faced. And then for a certain sense of security is in the end of the process. On the other hand, there is a rising fear of the future, you know, the fear of meaning the dictator being exposed to all the towers on the top wall, except. But I think it is true to say that in the usual course of life, the majority of men, in these their attitudes, do not bite about what we call animals being.

[03:27]

kind of undefined fear. The fear that makes it to lose one's life, or one's happiness, or one's pain. However, when we look at all this picture, when we realize in this mass today, through fear, when the day of judgment. That is a completely different thing. That is a fear in which nothing primarily animal isn't born, because a life style would be bred. When I ask a fear in which the human person is bred, he didn't know of our existence as men, as reasonable men, as pre-men, as men who are low for their action, as men who are responsible for their action.

[04:52]

That is what is being put as if we are According to our Christian faith, human history is helping me in an era of universal culture, where mankind as a whole the full truth of God, the Lord forever. That is, my dear friends, that is a future place in the deepest sense of that world really makes sense. There is no other future for us. that would really make sense.

[05:59]

If our lives were anything, only healing the death of our animal and father would exist, it would not make sense. Our lives would not be distant. It would not be a really actually a human thought. The bottom here they accept his judgment. And in that judgment, we meet the truth. And of course, in God, that truth is not set away from holiness. In other words, we need the holiness of God. But we need this holiness of God and as God's children. and a responsible person.

[06:59]

And therefore, we are saying, I would like to say, have a word to say in this church. Judgment, as you know, comes from the word you teach you. And you teach you how the means to say But to save the state, which separate justice and violence, goodness and sin, truth and love, that is church, that is the word of the community. The word of God loves absolute truth. Before this we stand, but I doubt we are proud to say a word for our sin.

[08:08]

And that is the situation in which we in which all are aspiring to serve this morning, when we start the opportunity upon this man. The popular glory today is accompanied by the singing of the school. The school was sure all of us are involved and are in this book. We may understand every one of your questions would make this purpose. It is said, when you remember meeting for all, And give the body worship into my mouth. Words that may be finishing before the arms of the tree.

[09:11]

Before the eyes of God. That is the church today at the moment of the heart. And that is for us It's not because the operatory really means our life. Our life has opened. Our life opened. If one says the most important thing on the pattern, this is my life for opened. Under God's children. And at this moment we say that Put the world, the white world into mine. Not always the Christian's white world, and that all particular and all of his eyes are unique, when he meets the old group of God.

[10:15]

He may speak for himself, devousing as a song, What does he say? What is the quiet word? I will simply put it this way and answer little words of little joy. Well, they said, these two, if you alone won't pay attention to our sin, for not who will serve us But with you there is mercy, O Lord. That, I will say, is aware that all of us speak before the faith of God and the knowledge of Jesus. If you would pay attention, if you would focus

[11:21]

You are true of our sinings, O Lord. You would ever suffer. But with you there is mercy, O Lord of Easter, that lays out of this universe. That is a way to the Lord. There is no words. And I I would say that this is the meaning of dealing or having dread on the day of drugs. That dread for a Christian is never and can never be the dread of this day. And this dread of a Christian also can never be in any way. or considered as all kind of taken into the forgiving mercy of God, and therefore we do not have to make sure of us.

[12:37]

The only way in which we really can lead God is in our own school truth. And this our own school truth is expressing these words But Lord, if you would focus your attention on our stream, we could not serve. But, and therefore still, eat, you are a fool of a person. That is the thing. And that is the bloodless of this power. There is one of our things that We in our states bear nothing to trust, to God. But you are blessed, because you are the power of his wife. And that means the God of your child, of your people.

[13:41]

And that means you are a part of them. And that means you sin for us yourself. And that means he died for our sins. and he rose again. And that is the word that says, your son made man dying to receive and rising faith. That is where he's stronger than our inner helplessness that we as poor sinners experience for you before you. as the absolute truth. So in us, and I would be we, that better as Christians, children of God, may realize that God is our God. That he has given us the good of the world.

[14:45]

Our redemption is also And this hope is done has to come through this information by a topic man. We had to speak good to what our lips with good work. It has to come out. And we, who offer you up here in Europe, who will speak in the public community, We have saved for the Father this prayer. That Christ our Lord has spoken forever in our favor by darkening river of steam and fire. That is our great joy. That is the joy that you are superior in the Episcopal. Today we are simple.

[15:49]

You see, for us here on Earth, The knowledge that surpasses them as members of God's Church. The knowledge that is needed for another, that brothers and sisters equal. That is our obligation. That is the bond on which we also at this moment stand. That is why for us as a community,

[16:49]

To look further to the day of judgment, it's certainly a group that destroys authority and freedom, security, and crime. But at the same time, also, the facts that we yield and submit them in doubt are probably a beauty, gives us hope, because it shows us that the mercy of God lives by a given hour. So do I do? Let's just do it there to the gospel of today's will in order to plot. You see there another way about church. As you have church, you see these colors of the world. You see, those who are professional in the place of religion, I mean, the Pharisees, coming together to catch the Lord Jesus in the snare of a leperatehood, said, would God send you out?

[18:18]

And then you can tell us what do we do and should we page with you to see so. And then post the word that word to them. And take the deed that one has to pay to them. And he says, oh, what do you see there? You see there is the image of the Caesar. And then he says, and give the Caesar what he has seen, but lead to God what is God. You see, that's a joke. That's a separation. What does it mean for us? It means for us not, some don't get created. Here we have a conversation to the very power and the relation to God.

[19:26]

It is not true. The point with Caesar, in it, that is matter in this end of deficiency, that is man who tries to be the Lord of his future. There is a man who tries to eliminate from his life the drag of judgment. There is a man who wants to purely do himself and for himself be applying the laws of his personal life. That is made by the religion of stereotypes, established at the end of the scene of the image of And therefore, the invitation of our Lord is simply this. When you need it, when you need God, or when you think about it, make it simple.

[20:34]

Throw away everything that in any way belongs to Caesar. And that is a blessing. your five and then it's your steadfast words and your own words. All you say is God. What do you want? Get unhooked. And then give to God what is God. And what is God's in us? His mercy is God's in us. Our faith in God's mercy alone, that is God. Christ in life, that is God. So let us do that. And do it in this way that we say, in spirit, we take the tip of our heart all together again. Oh, Lord, if you would focus on our sin, we could not do.

[21:40]

But with you, there is mercy. ... [...]

[21:54]

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