on the Apostles at birth, on the Church requires a word, at least, a word to a great poem or a common. So those may come today to celebrate the feast with us, especially in our own place, where in my heart and from Rochester requires a word because the Holy Spirit gives the word to us today. So whatever he said is, as it were, a little offering of thanksgiving to the grace and mercy of our Heavenly Father, who today has seen you the work of his Son. Even then God, he distended from them. He did not think it one way to be equal to God.

[01:02]

He wanted to be one of us. He wanted that he should have the vitality of our salvation, one who knows what is in man, one who was tempted like that, one who has gone to the struggle through which every man has to go, One would look upon himself the burden and the presence of your harvesting, and that is death, pain of the body, and ambition of soul. For all these things he had to become lamb, and as man then he had to die. the lack of God that takes away the sins of the world.

[02:05]

And so we have lost him, he has left us. But there is then the great difference, again, between our faith, between it, that every father has given to us from all the various thoughts, ideas, and religions that belonging and the devoted man produced. The Lord has left him according to his human appearance, his believing body in Christ, but he has sent him out the spirit so that the woman who became a man of God And in that way, God has had to leave us. Give us, however, the world who precious is our belief.

[03:12]

This Holy Spirit, this gift that is sent to us today, is God. So that the Holy Word of redemption ends in our eternal government. Because this one flame of the Holy Spirit descends upon everyone, upon every member of the church, upon all those who are his disciples, who believe in him, who have died with him on Easter. And today he comes to us. the Holy Spirit, God, the third divine person, the father of the poor, the one who gives himself to us.

[04:13]

Because we realize that we as human beings are poor. When we celebrate today the Feast of Pentacles, the descent of the Holy Spirit, the gift of the third birth, our divinity to us, human beings, world condition is required for us that we may realize our world. that we may stand before him as best. And then we have fulfilled his other glorious name that we evoked during this sequence, and that is Giver of His. The one, the divinity, who is a divinity, told to be a giver

[05:23]

and totally a gift, needs as well beg us to receive, or could receive a gift for things that in possesses and has everything. Let us say again, go back to that moment where we stood with Christ's unlovedness aspect. And let us renew in ourselves that constant greatness that the Christians of old thought make happen. That change of mind. That change of mind that consists in this, that we, that is another key word of Christianity, that we deny our sin. To deny oneself means to take a position against oneself.

[06:33]

To judge against oneself, that is to deny oneself. Denying oneself does not mean that one gives up a little of this or gives up a little of that or does come up to you what one would like to do, take a trip here, or eat at this place that's a little more expensive. And then, one denies oneself. That's not the meaning. To deny oneself means to stand up against oneself as a church. to take position and sentence against oneself. That is, however, the condition under which we can receive the gift, the gift of divinity, Dr. Mungungo.

[07:43]

The gift of divinity is divided for us poor human beings In your infinite number, remember the gift of faith, the gift of charity, the gift of hope, the fact that you can be here in this chapel and worship God as a father, the gift of piety, the gift of devotion in your heart, All these gifts. All the gifts of the Holy Spirit. Various manifestations of the Divine Spirit in you. That you know, people who give. And light of the heart. Light of God.

[08:44]

All the gifts. that are given to us by the Holy Spirit, carry in them as well, because he is God, carrying in them the splendor and the dignity of dignity. And right again, he becomes totally honest, so that he takes his abode is what they call our heart, and it is the inner center of our personality. Nevertheless, that that lives in us, is a light. A light because it is really divine. Our Gooding Father states very much, points that God so beautifully in the seventy-second chapter of his holy rule, where he speaks about the good deeds that the brethren should have and cultivate towards one another, helps his peace against presumption and against all those things which make us

[10:13]

as the inner world he stands rich and prevents us from being a beggar. He wants the mind to be a beggar in the spiritual sense. He wants the mind as one who is always ready to change himself according to God's word. That change of the that in our readiness to God nurture. But then he talks about the good thing, that good thing of experience as if were this emptiness, this void of course. And that good thing even would work in a world that the great God We repeat one another in charity.

[11:16]

How essential? He says, They should fight with one another in giving honor to one another. And that is really, I would say, the essence of that divine which He stands today upon us. This divine fire illuminates our heart in that way that it shows to us our heavenly Father as the one who has adopted us to whom we are children cooperated incorporated into this song and in relation to one another.

[12:20]

But just as our relation to the power is not one of a cheap vanilla, but it is one of people's inner levels. So also this deep that binds us to our brethren is one which is illuminated by the glory of the one to whom we are bound in this paternal charity. So let us rejoice in this divine spirit and let us realize that this fire which entered into the infancy of our God. At the same time, opens to us the total glory of divinity in heaven and on earth.

[13:28]

In our relation to our heavenly Father, in our relation to one another, that in all things God may be glory and that we constantly vibe with one another in giving honor to one another.

[14:04]

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