In Christ, and in the fullness of His Holy Spirit, several of you who have this morning attended in the cell of a double in the crypt, and our great Miss Edith was received nearly to the Holy Roman Catholic Church. the Confession of Faith, the Reception of Absolution and of the Peace of the Church, certainly required on the card of the kingdom. Alpha Sincerity in this way, to God, to his church, deep humility.

[01:04]

A humility which is combined with a great longing, a longing for bones, a longing for fruit, a longing for the spirit, that fills the Vulcan, that is bound. I wanted, in some way this morning, here in the solemn cemetery of the Church, of the Peace, of the Distinct, of the Holy Spirit, give an answer an answer to this act of humility, and an answer to the Lord. And I can only do it by taking a look at the event with Saint John, who in the third chapter in the 34 verse of his Gospel says,

[02:27]

God gives his Holy Spirit without man. Because, my dear friends, we recognize that humility is a tremendously important foundation of our entire human life. That the same is true of obedience that these two virtues mean abandoning God's sin, that they may die into one state, that they need, however, a castanality, that this human being, that under the influence of that holy step, the balance of self-surrenders to God's fullness, is

[03:28]

capable of a boundless, and to be assured that this boundless gift is laid, and therefore to turn humility again into that holy boldness, into that holy assurance, into that holy liberty, that it is essential to the Christ. that also is the meaning of this little one, that has made me spoken with joy in the fullness of the Holy Spirit, who in fire becomes distanced upon the apostle, and makes them bold to announce in power to the world The great deeds, the great deeds of God's mercy.

[04:36]

Boundless is the gift that God makes of his spirit. In what sense, we as human beings in some way are afraid of something that has no measure, of something boundless, Is it not like chaos? But this, without pressure, the boundlessness of the deep of the Holy Spirit is and has to be understood in a different and deeper sense, not of what we call the bare infinity of space and of time, but the inner infinity, that Christianity that is proclaimed today in the gospel by our Lord Jesus Christ, who's speaking to his apostles, give them that way assurance that this boundless being will come today by his prayers, and we shall come, and we shall take our abode in you

[05:56]

Let us remember that the characteristic and distinguishing note of our celebration today, the celebration of the distance of the Buddhist day. The distinguishing note in comparison to the Old Testament is just this, and while the Old Testament's gifts were given, a perishable gift, like in the Old Testament, Descending upon this of the apostles. Descending and leaving it to be. What we celebrate today is what we make only personally descend. The merciful presence of the Holy Spirit as God. He comes into dwelling in our hearts. To make the temple of his Holy Spirit. He comes not alone, he comes and is cast down, and therefore in the fullness of the great, and therefore in the fullness of the eternity, we shall come, and we lay our abode in.

[07:14]

There is today our great joy and our assurance that this boundless gift of the Holy Spirit is our inner participation, In the life of the Holy Trinity, the Father, the Son, and the Holy Spirit. That is the only power of the Holy Spirit. Today means power being filled with that personal love with which the Father loves the Son, with which the Son loves the Son. Father, you love me, I love you. that we may be warm. There's warmness in this mutual love. That is the person of the Holy Spirit. And that is what is the way today of being born into this inner life of God of the Holy Tree.

[08:14]

They still realize that immediately, my friends, they come forward This popular duality to God, which is celebrated in the state of the Holy Spirit today, there is realized in God, first of all, through the Spirit, the gift of the Spirit, that is infinite and in my service, because it introduces us into our truth. In other words, It gives us that depth of faith that is able to move mountains as we say. In the outer, let's say the picture image of the outer external dimension, in the inner dimension we remember this morning thinking about this measure as if that is ours, we think of the Holy Spirit

[09:21]

who alone is able to plumb the depth of God, who also alone is able to plumb the depth of the human heart. That is one aspect of this major gift of the Holy Spirit that has been given to us today. It is the gift of infinite understanding that in our infinite understand that blood who dares is bold enough to blood on the depth of blood and also opens the depth of the human heart. Then beyond that, beyond that, is mentioned today in the gospel. You have heard it. My peace I shall lead to you. That peace that the world cannot give There is the other major mistake that is given to us today.

[10:27]

The gift of peace, not of that peace that the world may be able to establish for some limited time on the precarious valve of the balance of political powers, but that did wake coming from the inner heart of God. means infinite forgiveness, infinite reconciliation, infinite inner assurance for every individual heart for which Christ died and for which Christ rose. That in our assurance that we are who were dead, we live, live in that fullness of holiness not only in ourselves as persons, but also in peace with the entire cosmos, the beauty of us, that the Holy Trinity has created, and that is an image of the Holy Trinity.

[11:42]

This spirit that is given to us today is the spirit of time. It is the spirit that trials over dead. It is the spirit that raises the dead body into a new transfigured life. It is there for that spirit that struggles over all limitations of man. And that spirit is and has begun and is living in us. It is the gift of the Holy Spirit today, that we are human beings, through and in Christ, in whom all things are being restored, we encourage them constantly, even how can we call it, a law that's constantly, why do we say, probably, that no one ever, may be different, no one ever, or the spiritual, or

[12:48]

entity of limitations of all kinds into that fullness in which in the end God is born in all. So it is therefore this gift of a spiritual life, it is a gift that takes us up into that creative, renewing path in which we may expect and in which we work for a new heaven and a new heaven. And then finally, what else is this major, this gift of a living spirit but that of anything absolute love? That love that I believe that does not know itself. The love that I believe in which the works of the law of Woodfield.

[13:48]

That law that embraces truly the whole of America, that cannot stop in any arbitrary burden that human prejudice has committed to separate them. That law that in its external weight wasters all men, and that it is internal intensity, where it takes, purifies, lifts up, trumps, quolls, and liberates the heart of men. Through that type that appears on the heads of your foster, a foster is today on paper. And that is this deed of, who gives it to us, but Christ the Lord, to stand on God, who in this God is saved, who has forgot the privileges to speak of his eternal glory, who we came in our world, who strengthens his life and blood for all men, not only the chosen people,

[15:14]

but for all of them. In root, therefore, also, all of them are really and truly reconciled to them and really and truly united to one another. That is the fullness that the Holy Spirit did in this church. And that is also our prayer today, that this fullness infinite God may come more and more powerful to him, visible in the church, in our church, in the Holy Catholic, Roman Catholic Church. In that church that at this moment, through the order of the council of Christians, enters into my life.

[16:17]

There is a longing to enter just exactly into this world. And that is our prayer to let it too, that nothing, no human prejudice, no human death, may anyone interfere and hinders to enter just exactly into this fullness of the trine God, of which our individual heart, of which the church, as the whole, is the memory reflection. So then I say, with all of your passion, to this new system about, in a triumphant voice, in a fullness of the Holy Spirit, are addressed to her those words that St.

[17:18]

Paul the Apostle, the chosen instrument of the Holy Spirit, has addressed to the Ephesians when he says, then, according to the witches of his blood, God may grant him to be strengthened with might through his spirit in the inner man. and that Christ may breathe in your heart through faith, that being rooted and relevant in love, you may have power to comprehend and understand with all the sins what is the great and length and high and death, and you know the love of Christ which surpasses all understanding, that you may be filled with all the fullness

[18:11]

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