The baller? It's quite hard.

[01:32]

But there's no question. Well, you must know, when they go around, you know, they are still on the ground. And what is strange, when you do that, when you talk about this, but it's probably more than that. This quick characteristic of the young men, young people, during the winter, draws the first way to life on the face of the coming generation. Now we are ready. as one expressible sense, when clients would be situated in the world. Thank you.

[02:46]

Thank you. Thank you. When we now add what gives the teaching of our prognosis, when it gets to the leadership in the future, I mean, so I can relate to it, of the reader coming back. First of all, the readers, as the particulators of the dinner, And secondly, the media has a badge of protection. And certainly, the media has a command of the system.

[03:47]

Yes. Articulation, protection, and complexion, building the core work will always happen. The media is pretty well on this, called criticality. First of all, that art is to that shape. In the past, it speaks in the room, and talk with the dramatic state, the perfect church, which is what we call the inner sin of manhood, beautiful as well as quiet, the whole sin of manhood, also known as the inner sin of manhood. Since the gods are there and are up there, it's more or less distraught, in organic structural structures in which we can feel eligibility. The God within adds relaxation as love before. And just as the God outside could be experienced, not only that the love is the Father, but also that the horrible demon, the God within can be not only the source of new created life, although the cause of the creation of Jesus.

[05:04]

know that a great constraint of its charismatic success, its rage of a little eyes in darkness, of the lack of spiritual darkness, to expose them to find its path to welcome and distinguish between the creative and the destructive spirit. And it's quite a neat emphasis on how dangerous the experimentation between eternal life can be. Welcome to God. Mephistoric concentration biases, as it's all went to the south, has often been more tired than true. On the other hand, there is also the kind of opportunity that means more boring. You often face more confidence, which is inner reality of the sun's feet. It's through, so that it's still to fill you, more than as it's alive. That's what we heard of. and most basic death of the year of the world.

[06:12]

How to take away the immense confusion which might arise when people entered into this low material world. And it is a painful fact to realize how foolish for most spiritual leaders wrote the piece when they tried to find it. This will begin without death. Both I'd so knew as to think in terms of my organization that people had all kinds of good churches, rural hospitals, and work a show at third directors. Many had become unfamiliar, and even several traits of the seed and very significant growth of the church. I'm afraid, I'm really afraid, that the United Church will be funeral of having sales in its most recent In fact, to offer man to create ways to communicate with the source of his own life.

[07:14]

How can we support this thing? I think there's no other way. That as the purpose of all ourselves is representative of our tradition, that we become familiar with the rights of our inner own lives. As soon as we feel at home, in our own house, the struggle is not for us as well as a white spot, the struggle is closed door, as well as the glass room, our conclusion will disappear. Our anxiety will never have created worse than possible. And the key word is, Articulation. The man who can articulate a different movement of a sinner-like, who can give me the result of lasting experience, no longer has to be victim of itself, the same will be true always, and consistently removed the obstacle which remembers where to answer.

[08:22]

And he can be experienced with him whose heart is greater than his own, and whose eyes see more than his, and whose path can feel more than his death. This articulation of the nature [...] And he thinks that he is a sir because of sirs. He told us his father still enters the father's Bethanian land, and to tell those who are afraid, one in his being, one in his birth, and one in his trust. Well, I think my son makes it rather.

[09:25]

There's both three sculptures in that altar. In fact, with all three functions, there's a phantom obligation, breaks it, beats it, And, literally, the accesses know very much to help people recognize the work of God with them. It's in religion. It's not the man who has had out and had not gone with people. It's not the demand for those who do not have it. But, indeed, the time can help those who are searching with struggles, the reality of the unseen, which is formed in religion, that will absorb the theology of the source of the Holy Spirit. It says, in the States, with listeners and leaders, lead man to profession. In the classic sense of this word, there is the basic affirmation that man is man, and that God is God, and that without God, man cannot be man.

[10:33]

It's not that fast of conversation, it's not a skillful spirit of conversation, I think, when they select people and everything about God. But it's true that I encounter, which one man is willing to prove it on his face, and no doubt, with those of hope and despair, with those of light and darkness, and the spirit of heaven who qualms in spite of the way it is not solution, and such as thought for one, In this context, preaching means more than standing over any temptation, but rather a careful and explicit formulation of what is happening in the community, that those who listen to them today, you say what I expect. You express what I say to myself. You praise the throne what I see and accept in advance of my life. Yes, yes. You say who we are.

[11:36]

You recognize our religion. But a listening man is able to say this, and the ground is broken to receive him, to receive the word of God, and to know Jesus has to worry, let's go there, folks. The happy realization that man just felt happy to get away from his feet is that, folks, that can see in no cell, in space, of the man who leads that, will faith and understand the works of salvation, which in the past often just seems out of them, about the works of his grace, that they shall know it for. Nietzsche, Nietzsche, and this concept, this was leading to some new story over and over again, but means first of all through awkward challenge, in which the dark circles can discover itself, nice by your experience, and find the angst of questions if it's the word of God can get us more bold.

[12:38]

And by so we say, within some type of liberty, it's much more than an issue. And we talk a real celebration, whether Jesus is able to see the same, to death's pain, where joy and sorrow touch each other. and form the basis of victory as possible to celebrate the mind and death as well. But first, an oath-based stand from this debate and scripture will be to lead its people out of the land of opposition to the land of hope. Therefore, as a expert, we'll be explored first of the new territory that holds up that was titillated in its coverage as a service to the inward theory. My reasoning about articulation and a form of leadership in the West's

[14:01]

the place where the future leader will stand. Not up there, rich out there, or far away, but the envelopes of the people, which us most listen to. But it's now realized that this future generation is not only an infant generation asking for anticipation, but also a fatherless generation looking for a new time of authority. I have that to ask what the nature of this absurdity will be. I cannot find a better word than confession. It's confession that passes from before and sees it as nature of authority. When the kids continue to want to go deliver themselves a man or dog with no determination, we can't be shown only since so far has been able to make the compaction of God with man, which has become visible in this right, heaven, the rich world.

[15:08]

Compaction of man stands in the middle of the people, where the context falls in the conformistic forces of the people. God, through his compaction, has been able to require the business of it. exclusiveness of this. Confucius is born when we discover the substance of our own existence, but not only that God's dog and man and man, that's also in our neighbors which believe in our soundness. For Confucius it's possible to recognize man's cravings of love in our own hearts and its rules in our own input. You see our hopes for forgiveness in our friend's eyes. That's all that's beautiful. You dare spit them out. When they feel, we know this group, we should have done this thing.

[16:12]

And when they get life, we know that we could have done this. When we find it in the tent, nothing human is saved. No joy and no sorrow, no way of living, and no truth of God. This compassion is authoritative, because it does accommodate thousands of individuals, but breaks through the boundaries of the minds of the country, rich and poor, educated of criminals, and fools men away from the people who flicks into the large world, where they can see that every human state is made of all men. This means that no authority of compassion, this means that the authority of compassion with the possibility of land to forget this world. God forgives it with only him local attendance as the start of the weakness of his plan and theness of his animal in his own heart and his willingness to solve every human being as well.

[17:20]

The fatherless generation looks for God who is able to take away the obsidian anxiety and who can open the doors of their narrow-mindedness and show Let's forgive in this state of possibility, which saw from the horizon of forgiveness. For thanks to man, the voice of profitability of forgiveness helps man to free himself from the chains, or free to break the chains, allows him to experience his own guilt. And the historic hope for a future is it's the land of the wiseness of his death. Here we have to be met there. First, we have to be aware of this great step-stitch of the fifth degree letter. All over that we read, man, [...] man.

[18:33]

The danger act is that instead of making hands drink to the spirit role, becoming minister to a single enemy, it complicates the role of the no-so-called justice, and used its specialty as an excuse to avoid the much more difficult challenge to make of that as men. The death of the spirit is to bring out the best of men, and to read their stories. And if the priests, the minister of today, who think that more still training would be the solution for the problem of the Christian relationship for a future generation, they might catch up to be much more frustrated and in the fortune that will live off today. Well, let's bring us to our final question with this.

[20:03]

One could not just go on for the wrong role of professional who's right to help men with yet to fit a skill. But when he wants to be lenient, patient, not only for leaving men for constitutions to hope, but also this world's payoff to other men, he has to be not only afflicted at perfectionist, but also in front of this effort. No it was from such place. It is true that the English, proud of us, can't wait. What the two and options then came to the world in which they did. Versus to act fast as we have, from both of us, used to admire the general of services, question arises how the existence is,

[21:05]

You'll be able to direct the explosive energy into the external. That's the reason we came to the start, yes. I thought, why is it? I think that what's asked for from the Christian leader on the future is the future. I've come to the start with this, yes. No, I don't think I will be able to be very happy at the beginning, yes. ... [...] And who were old, they grazed towards children in our theonic world, and it's not for a sign of cruel and dead of love.

[22:12]

Often, you'll be tempted to become mystical and sarcastic. Mad and misread, but then shall no more help you often. The process began, but he said, well, doesn't know what you get this for. But the kids and leaders had discovered in his own self, the voice of the complex air, and as we discuss this fellow man, with all factions, might be able to hook at his person to read, at the context to be bad, and at the events he felt quite lost in a different way, as an affiliate of the service of the new world, the final rebellion of every day of life. And the context of this genus, he keeps the circumstances to prevent that door of peace, because those words didn't notice the meaning. But that same distance allows them to bring to the cross the real pure of man and his world. It's always this, always fascinating, and always new.

[23:18]

It's not a chance to be just believed to go around the world with this right to the same people. You think there was a lot to get it and put them all the right way. That distance is what was the wrong. The call of the gifts in the middle is to help men to affirm this great news, and to make visible in its daily event the fact that he finds the third curtain of the clinical symptoms that have something great in the beginning of them in both of them is shared. And in this way, it comes up with it that the vision was of both this generation, because it can break through its vision. serviceable, immediate needs, actions, or immediate satisfaction, and generate eyes of those who want to look at what it all becomes open, and leads to the erratic energy into the end of the world.

[24:27]

In fact, Mr. Lina, who is able to be a physical dentist, will be an involutionary in a real pleasant work. Because he steps in all we see, means us as such, of the king of Zalzo, all of this. He is the man who is able to change the court's discourse, and leads his things to a waste on the planet's breakthroughs of golden, through a gigantic action that would obey for a better world. He does not pick up every vote that's fine. to begin with those who express their frustration more than any idea. Nor will the president John don't ask him for more protection, more police, more business, and more horrors. But he did not forget it. That's what Tomah, and makes me to sneak days off inside into his own place, and talk on the design of popularity or the fear of the death. He looked criticized and protesters, just as well as the rest he built. When they move with that force, they may take objective and truth.

[25:33]

Procentricity did not need yet grieve for human contact with a giant satisfaction of what we had seen beyond the spiritual concerns of the possessive world. It was not one second time in the waves of sanction of his alien power, but it was a constant contact with what's basic, ultimate and central. He has not allowed ten boys to worship pilots and constantly advise his fellow men to add to the union of his faithful and outstanding quest. To look to the kind and certain of his cruelness in this nature and to take away all the obstacles which prevent him from getting to the heart of the rest. He will send to the church to take the way to the lune to his land of the remixing of this world and pass the courage to show what the real situation of that is. We know that it's all death by many of the fools, mad fans, the danger of the lions, and the grass from that time.

[26:36]

It's not right. It's not right even to die, yet it makes them stand to death towards the divine and death, and make them free, to do one as to do, here and now, not with dancing to it anymore. More than facing out the loop, in the elements of the concrete creation identified system, that looked at the sign of hope and promise. Both that with acrylics, as it stands to drill with the notice of the muscle teeth. And at first, when such growth is big as well and wall, come to free, and as well as from the end, that must tell this, is where? No, but if there is hope for a better world of tuteness, besides what is visible in the breath, and to so never courage to now be paid to hold a letter. He is not an Irishman optimist to expect that all of his frustrations will be satisfied when he comes in bed.

[27:41]

Lord, a bit of passion is to speak for this evening that God has told him that he has nothing to do with his son. This man's hope, with it, is the unshakable conviction That's not all deceiving instead of scratching in bed. And as one day, he knows he thinks best. This can be that, who's not the only stable to articulate the ghost from God's spirit, but also to contemplate his world with compassion. But with several eyes, he may expect that from Joseph's generation was not tuned for death as ultimate and sets the form of progress to his stance for the new life of which used as they tend to go in the first open life. Let me go. Look in the eyes of young differences, and proudness, inwards, backwards, and obnoxious.

[28:51]

And through this, we have shown in the pictures of that. There's too much glass. Old stone will be built at all by ourselves. I belong on it all. But if anything has to come for you, we are there today in a leadership to care for people. It's resolved by working closely together for Turkey, where men and women have made each other in a while that in sense, who gets to be with them. Nothing makes for fair. I understand all this. I realize that I have done. Nothing else that refresh the fact.

[29:56]

The destiny that must be in the future wants to always be the fact. A man of grace. A man who has to grace, and who has to grace only. From this life, Dr. Hill has a strong, and all that's understood. But as hope, that Isaac needed in taking away all the sweet biotistic and church smells, and that's the bit of all the bits of its work. So the man of prayer is, in its finest analogy, the man who is able to recognize this fellow man to the state of the Messiah, and make physical what was fitting, and to touchable what was conditional. The man of prayer is a reason, a crisis in God, through the articulation of God's work with him, we can lead this fellow man out of confusion through great space. And through his perfection, he can guide us out of the closed circle of kingdoms and the wide world of planets.

[30:58]

And through his beautiful contemplation, that the world is from boldness, destructiveness, and to the end of the world of God. Hasta la próxima vez. Adios, amigo. Yes. So, when you walk in the center of the world, you walk in the center of the world. You walk in the center of the world, and you [...] What do you do?

[32:18]

Therefore, the Islamah must be tried to hold the Lord again, or to let the Jesus do, with truth and love, [...] truth and love. One man lies in their whole people's mouth. Yet Rana is taught by the whole children and children where God is sitting. And after the children, there were children in the church. There [...] were children in the church. And at that moment, he walked and took his room and said, And the rabbi said, And that is what he said.

[33:52]

And that is what he said. The rabbi says, ''Power of course to be stood, I know.'' Then before I confess, ''If this man was in the Bible for four minutes to move, he looks such vicious at this man's womb, and looks in his eyes.'' He looks in his eyes, and looks in his eyes, the weapons of the Lord, running away from our human bodies. But that's still clear enough to be exhausted from the families and the families. But it was to believe that out of this place, there is no problem with each place to be freeing them from these things.

[34:56]

Therefore, You have two questions to ask. How does the man of the world look better? How will he live in the world and will he live in the world? Now I have to imagine this work. But for the name of the Lord, the power of the Spirit is very simple. While the man of the world wants to be the first, you can't understand that you're saying, [...] you're

[36:10]

The man of the day, after his home, was an inanimate shadow of the wisdom of the golden crown. The man of the world looked lost to the children of the rich, the golden crown. And when he looked in the eyes of the white men and women, who were on the board in the corporate office, he must be placed on the screen of the monster of the sudden world. with its main collaboration of its children on the long side, with much more spoilt, which takes a special relationship in the world of the world. It was said, powerlessness, and strong hope. The man's literature has also followed this, and it's not his way. In a generation which broke the past, there were no problems with the real test.

[37:18]

Then it's called the thin works generation. Then it's called the generation without power. Or then it's called the golden generation. First power, I mean, for 20s of the government, which is not only by two and its point and its purpose. also so cool from the head to our world. First of all, I have seen about the universe in the way. The universe follows the first universe of the earth, from this land of souls. Next to the first universe, it follows the universe in the way. If the universe which is up to this way all this work together, and it is much of a way to this world in itself.

[38:23]

What is much more positive with those who are physically all of us, we have got by himself in this, [...] this But first, inside you, I know how old it is to work for. Let me tell you about it, it doesn't mean that it's just that it's actually that it's not. It's not. It's not called from five years old. But thousands of Dutch people got all over the world and they see their poison. You would think that twice is what is this?

[39:44]

You are all planted down. You are all planted down. You are all planted into a dense, strong wood and go for a rest of new place, and all of it, in spite of a past year, dense, past year, this also. I don't know what to do.

[40:46]

It is required to find the law with these things. Now, you might be required to go and find it and ask the idea of behaviour to find the family law of the time. But every pattern must show that if you make this sense or such things much more gentle, much more gentle and much more influential, the people of men who are still in it, there is nothing out there or up there on this thing that goes with their own soul of God. The school that are out of here, unscripted to them, was used. No authority, no sensitivity, no outstanding from this reality, that it's called to go out of here down to the Lord, and to live in it and turn. All through this What?

[41:48]

What? [...] What kind of land you'll be told from the understanding of the movement of the self-reflected spirit? But let me tell you what, both sex are both ominous and fun. It still is difficult, and the spirit of the self is very strict, in order to be done in ten years like Baba's births it, out of the time with hundreds of other things to do it, then turn out to the death of God.

[42:50]

However, when the present moment was born, it comes to our look like only source of one oscillation, but almost born from the low speed, so at the time of the west point of the building towards others. Now, if you have it, then one of the ones you can guess, when you tell us what you are raised from this way of the larger value of the competitive value. where is the new form of morality here? This is that, so, first of all, that it was an issue at least in a form of quality. It's not only fancy at first, or a type of Christmas, but also very small country. I don't think much in the same country, but it isn't a question, but it isn't a question now. But also in this case, but it does not fall.

[43:51]

And that thought is not finished, but the newest material of this process in the Supreme Court has been borrowed into the mismatch in that foreign practice. The Englishness of Islamism can mean just as well the most powerful weapon of our partner. And all people is finally on the grounds of unscreening, which can lead from the world. But if not every thing must not be put in this same way, that the world can see that what has to do, that the soul is on the land of the world. And to be satisfied with that, then come again. and without father.

[44:58]

The men just call themselves, the men just call themselves father, or along themselves both father too. From the holy father, to the holy father, and the holy thousands of father friends, and all the sons, and all the sons. You also know that the last one, You know, this is His power. Now, this is the generation which has power, you know, which has been lost in many authorities, got his own voice, [...] voice. In many ways, there are fast-paced rules of the time around them. There is not a density. There are good and power, but just a rule, by the power of the law.

[46:00]

I am good when I am not only chosen, but by the same thing I am not. I am one that takes five to six years away. I am important when you touch the world of university, as to watch those stars in the world once in the world. It was, I am, who will never come there to be by one of my life hearts? It's impressive that now it is not the world, it's what it is. It is what it is, it is hard that this is not respected of tens of old persons, They fight with this block from the dead. People acknowledge it. They start to see it. There's no discipline. It feels it's all skills. It doesn't work and it's all life. But again, you have hope, a job, [...] a job.

[47:17]

And the clutching set of guilt is too much. You see, that no power has anything ever. This is talking, there is more of it, there is something else. And when you talk about peace, you will still be out. The more on this good one's loss, this kindness is good. From such potential length of death, to structuralize what is being. What is the name of the forest forest that lies the name of the wind? There is no one in the middle of the west aspiring blind distance. That's what a man's life. No, that's what you can hear from God. And you can hear the words of His love that I am on the outside view of the sky.

[48:22]

What do I see? What do you see? Do you see all I see? You don't protect you. You don't protect you. You don't protect me. [...] but not with the small greatness, or from heaven's whose power is plotted, then it's a little dark. Oh no, it is created in the deep, deep experience of the complete spirit. But in this process, you say of his soul, that is the need to rejoice in the form of that spirit, point out. In one form of a voice of the life of God, You'll be nice to be fair.

[49:22]

And I know His presence and growth is fair. You know this kind of path. You know, I know the path. You know, I know the path. You know, I know the path. In this beautiful generation, digestive and power, and 20% digestive Yes. [...] It's very hard. It's very hard.

[50:24]

It's very hard. [...] that he is also listed as a small part of class. He makes the world to be born, and he is only gathered here. Then he sees what he is. He's got explained by the silence of his ears. And while he is listening, thank you, that he is very strong. He is a good person to talk to himself here. That's not right. ... [...]

[51:48]

conformance, the fullest and the fullest, [...] But in days of all the density of its performance of its finitudes, we lie specifically less of its influence or less of its purpose, or, as it is, the aspirate purpose, or less of all. Don't die when more as the mission of the soul is created, and is dealt in too far as hope, which has been by the Lord. No hope in the wings of its powers, your hand, or the spirit of the presence, in the events, will be wasted for the powers of death.

[52:48]

No one makes a question for the one. There are all the left sides behind themselves. In your mind, in [...] your ... ... ... ... That is also very deceiving in many different people

[54:17]

that they are telling me, let me see what you are when they saw it. And then, go after the wedding, you look at this model of wedding, which is the trail of the darkness. As in the wedding, he asked me, and not to think of, when they would consequence and ask him such a wedding from a strong front of man. You know, let's go after the wedding, just not to see the wedding, It's a must of workable authenticity of the divinity, but wasting this planet-spread itself, under the electric violence, which is destroyed without any purpose, over the sin-deciding withdrawal of the world, which is more than a time of project, than withdrawal of his own five ideals. of the afterlife.

[55:29]

To which so, you have quite a big voice and friends who were there 9,5 years old, and the way you could be a good person of a life. And from the hands of your students, you do four and five things. But in the world, if your friends, you have said, if you have used it as friends, you feel the whole time All these spirits were disrupted by the Father of the world. The baptism filled all the love and smoke in the middle of the night. And in such times, what he felt, was put in the middle of the world, that they, too, could put their arms in fire, and spoke with them as well. And there's a lot of things.

[56:30]

I'd like to close to you from another, when you're ready, while you're here, you want to see what's going on. You don't want to find the way you want. You want to see what's going on. What is this, you know, of an unruly world that you live in life? You accept wellness which I have no wellness to me. I was definitely decided to acknowledge this as a whole. Since I do contact with people who are together, I find you don't know what I tell you. I set myself up again ... [...]

[57:56]

in such a rejection from the power of men, you understand? Now, when the numbers go on to question this, it will be a world. It will be a world, it [...] will be a world, on this path of bliss. I am not going to talk about this, I will say, not much, I am. And the rest is going to be blessed with me. And now I will be taught by the time [...] I will be taught. those fists in the power of the earth and of truth, they are strong.

[59:06]

And to you, there is a car in the business. It feels not good, and when it comes to this, this is why it's much of the folk, both of you. You had a car in the face, you know, you tend to pull the wire to it. And to ask about, you know, when in fact, only trying to find out What was one of one's arms? We realize this sense is just the aspect of the vision, [...] vision, vision, vision, [...] vision, vision, vision. It is about that, it [...] is about that,

[60:23]

Just by the people, they have called themselves a very much of style, children. But let themselves go on in their life, when life is in the same way, but at such an up style, they work with the richer side of the people inside and inside, even on their side. This is, obviously, an important question of what it is to do. It was from thousands of young people, it is often affecting all the world of the world.

[61:01]

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