What? [...] Oh, yeah, yeah, yeah. We use power.

[01:28]

... [...] This brief characteristic of the young men, young people, during the winter, draws the first way to life on the face of the coming generation. Well, now we are ready. As one expression of sense, one choir would be six years later in the world.

[02:35]

Great. Good God. Thank you. Now, when we now ask what to give the teaching of our prognosis when it gets to the leadership in the future, I mean, so I can read the text of the reader talking about it. First of all, the reader as the particulator of the internet relaxed. The second list The leaders have to manage all the strong actions.

[03:38]

And certainly the leaders have to come under the distance. Yes. Our foundation, both actions, and both that which, knowing the core work, will always happen to the leaders in the critical element of criticality. First of all, that art is to that shape. In the past, it speaks in the room, and talk with the dramatic state, the perfect church, which is what we call the inner sin of manhood, beautiful as well as quiet, the whole sin of manhood, also known as the inner sin of manhood. Since the gods are there and are up there, it's more or less distraught, in organic structural structures in which we can feel eligibility. The God within adds relaxation as love before.

[04:46]

And just as the God outside could be experienced, not only that the love is the Father, but also that the horrible demon, the God within can be not only the source of new created life, although the cause of the creation of Jesus. know that a great constraint of its charismatic success, its rage of a little eyes in darkness, of the lack of spiritual darkness, to expose them to find its path to welcome and distinguish between the creative and the destructive spirit. And it's quite a neat emphasis on how dangerous the experimentation between eternal life can be. Welcome to God. That's what we're going to say.

[06:07]

and most basic death of the year of the world. How to take away an immense confusion which might arise when people entered into its low material world. And it is a painful fact to realize how truly spoiled most spiritual leaders wrote the beast when they find in writing, this is what we can do with our death. Both had so numerous to think and serve of my organizations, that people had all kinds of good, churches, rural hospitals, and workers show as church directors, that they had become unfamiliar, and even several traits of the speed and very significant movement of the church. I have sworn of any story that the two-deck of church will continue, of having sales in its most recent Well, for man to create ways to communicate with the source of his own life.

[07:14]

How can we support this day? I think there's no other way. That as the purpose of all ourselves is the center of our existence, that we become familiar with the rights of our inner own lives. As soon as we see at home, in our own house, the struggle is not for us as well as the white spot. The struggle is for us as well as the glass room. Our conclusion will disappear. Our anxiety to a level has created worse than possible. And the key word is art to salvation. The man who can articulate a different movement of a sinner-like, who can give me the result of lasting experience, no longer has to be victim of itself, the same will be true always, and consistently removed the obstacle which remembers where to answer.

[08:22]

And he can be experienced with him whose heart is greater than his own, and whose eyes see more than his, and whose path can feel more than his death. This articulation of the nature [...] And he thinks that he is a sir because of sirs. He told us his father still enters the father's Bethanian land, and to tell those who are afraid, one in his being, one in his birth, and one in his trust. Well, I think my son makes it rather.

[09:25]

There's both three sculptures in that altar. In fact, with all three functions, there's a phantom obligation, breaks it, beats it, And, literally, the accesses know very much to help people recognize the work of God with them. It's in religion. It's not the man who has had out and had not gone with people. It's not the demand for those who do not have it. But, indeed, the time can help those who are searching with struggles, the reality of the unseen, which is forming religion, that will absorb the theology of the source of the only discipline. It says, in the States, we listen as leaders, lead man to profession. In the classic sense of this word, there is the basic affirmation that man is man, and that God is God, and that without God, man cannot be man.

[10:31]

Hmm. It's not that fast of conversation, it's not a skillful spirit of conversation that begins, when they select people and everything about God. There are two good encounters, which one man is willing to prove he knows his face and no doubt, he knows his hope and despair, he knows his life and darkness and his glory of heaven who qualms in spite of the way he is not solution, and such thoughts toward one. Because that preaching means more than standing over any condemnation, but rather the careful and explicit formulation of what is happening in the community, that those who listen to them today, you say what I expect. You express what I say to myself. You praise the throne when I see you for steps in the back of my life.

[11:33]

Yes, yes. You say who we are. You recognize our soul. But a listening man is able to say this, and the ground is broken to receive heaven, to receive the word of God, and to know who he is, and to worry, that's no bad hope. The happy realization that man just felt actually going away from his feet of that hope, that can see in no cell space of the man who leads that, will faith and understand the works of salvation, which in the past often just seems out of them, about the works of his grace, that they shall know it for. Nietzsche, Nietzsche, and this concept, this of the people who don't know the story over and over again, but means first of all to awkward challenge, in which the dark circles can discover itself, nice by your experience, and finally angst of questions, if it's the Word of God, then get us more bold.

[12:38]

And by so we say, we didn't come back to this issue. It's much more than an issue. And we took a real celebration, whether Jesus is able to fit His name to death's pain, where joy and sorrow touched each other. and form the basis of victory as possible to celebrate the mind and death as well. But first, an oath-based stand from this debate and scripture will be to lead its people out of the land of opposition to the land of hope. Therefore, as a expert, we'll be explored first of the new territory that holds up that was sensulated in discoveries as a service to the inward theory. My reasoning about articulation and a form of leadership in the U.S.

[14:01]

the place where the future leader will stand. Not up there, which are out there, or far away, but the envelopes of the people, which us most listen to. But it's now realized that this future generation is not only an infant generation asking for anticipation, but also a fatherless generation looking for a new kind of authority. I have that to ask what the nature of this absurdity will be. I cannot find a better word than compassion. It's compassion that passes from before and sees it as nature or absurdity. When the kids continue to want to go deliver themselves with man or dog, with certain deliberations, we can't be shown only in so far has been able to make the compaction of God with man, which has become visible in this right, heaven, the rich world.

[15:08]

Compaction of man stands in the middle of the people, where the context follows in the conformistic forces of the spirit. God, through this compaction, is able to require the business of it. Lucifer, often. Confucius is born when we discover in the sense of our own existence, but not only that God, God, and man, and man, that's also in our neighbor, which believes in our sound man. For Confucius, it's possible to recognize man's cravings of love in our own heart, and its rules in our own input. with our hopes for forgiveness in our friend's eyes. That's all that's beautiful. When they spit them out. When they feel, we know who we should have done today.

[16:12]

And when they get life, we know what we should have done. When we go back in the sand, nothing human is aimed. No joy and no sorrow. No way of living and no good of God. This will mention its authority, because it does tolerate thousands of singles, but breaks through the boundaries in the lives of the country, rich and poor, and the state of liberty, and fools men away from the physical fleece into the large world, where they can speak that timely human faith is made of all men. This means that no authority of compassion, this means that the authority of compassion, with the possibility of land to forget this world. God forgives it with only him local attendance as the start of the weakness of his plan and theness of his animal in his own heart and his willingness to solve every human being as well.

[17:20]

The fatherless generation looks for God who is able to take away the obsidian anxiety and who can open the doors of their narrow-mindedness and show Let's forgive in this state of possibility, which saw from the horizon of forgiveness. For thanks to man, the voice of profitability of forgiveness helps man to free himself from the chains, or free to break the chains, allows him to experience his own guilt. And the historic hope for a future is it's the land of the wiseness of his death. had to be met there. First, you had to be aware of the great same speech on the bits of the big letter. All over the years, men and women had to take more and more men on the needs of the war, the citric, braving, and commit.

[18:26]

Or with these new methods, as a designer for what the facts are listed, you had to be met there. The thing just is that instead of making and stealing from that spirit role, becoming men's flesh, though that his hand old enemy, which complicate the role of an old so-called justice, and used its specialty as an excuse to avoid the much more difficult challenge to make of that as men. The death of the spirit, the leader, is to bring out the best of men, and to lead them forward in glory to the good, They should believe that the spirit of all, thy agnostic eye becomes more thinkable to the Christian that the spirit allows it, than the expansion of the most beneficial importance. And if the priests at the middle of the day, who think that more self-trained would be the solution for the problem of the physical relationship for a spiritual generation, they might end up to be much more concerned and in the fortune that a result of this.

[19:34]

More training and more formation Well, let's bring us to our final question with this. He wants to do not just go on the wrong role of professionals who try to help men with yet to sit at the table. But when he wants to be a million patient, not only a million men who want to produce it to folk, but also this world's payoff in fatherly, he has to be not only afflicted and proficient, but also the exhaust of this effort. to us from such place.

[20:43]

It is true, that the influence, proud of us, can't wait. What we do and often say, came to the world in which it is. We are starting to act fast as we have gone wrong with it. We were still alive, we are [...] still alive. you'll be able to direct the explosive energy into the external. That's the reason we came to the start, yes. I thought, why is it? I think that was asked for, from the Christian leader on the future. If you have a consensus with this, yes. No, I don't think I will be able to be very happy at the beginning, yes. What I really like is a very, very active idea point of contemplation.

[21:50]

We see those three boxes. This is not an explanation. And that's what's over, where to go. That's what science of the world has. and who were old, and it raised for us children in our atheonic world, and it's not for the side of the world in their own love. Often, you'll be tempted to become mystical and sarcastic. Mad and misread, but then shall no more help you off. The process began, better said, but doesn't know what you get there for. But it gets in need of, and it's stuck, in his own self, the voice of the complex air, and as we discuss this fellow man, with all factions, might be able to hook at his person to read, at the context to be bad, and at the events he felt quite lost in a different way, as an affiliate of the service of the new world, the final rebellion of every day of life.

[22:57]

And the context of this genus, he keeps the circumstances to prevent that door of peace, We've got close words in the nursery. But that same distance allows them to bring to the cross the real pure of man and his world. It's always this, always fascinating, and always new. It's not a chance to be just believed to go around the world with this right to the same people. Thinks there with a lot to get it and put them on the right track. And this was it. What was it wrong? all of the kids in the middle is to help men to affirm this great news and to make it visible in the daily event the fact that we find the third curtain of the clinical symptoms that have something great in the face of them in both of them in the shed. And this way comes up with it that the vision for a complete generation because it can create to the vision of the immediate needs, absence, or immediate satisfaction

[24:04]

that can the right eyes of those who want to look at what it all becomes open, and leads to a rare energy in the end of the day. Here we see, an excuse to express the leader, in no way can be no nervous as a man who doesn't care about his ritual, as he were mounted in a deathly than himself, to their demanding work. In fact, a physical leader, who are unable to express his alternatives, We'll be an involutionary in the real doesn't work. Thus, he steps in all we see. He is as such. He is the man who's able to change the court's discourse, and lead his things to a waste on the planet's racial golden, nor to gain action that would go face for a better world. He does not pick up every pope that's fine, who became the gold, who expressed the information, more than any idea. Nor will the president join those acting for war protection, war control, war business, and war violence.

[25:10]

But he may look political. That's what's gone wrong. And he may speak to speak, based on thin sides into his own mistakes, and talk on the design of popularity or the fear of the death. He will criticize the protesters, just as well as the rest of the people. When they move with that form, they may take objection, understood. Propheticism is not lenient green for human contact, and is guided by the patient of what he has seen in all the spiritual concerns of the possessed world. He has not wound up and down the waves of expansion of the dead endowed, but leading contact, and it comes to contact, with what's basic, ultimate, and central. He has not allowed ten boys to worship either, and constantly advise his fellow men to add to the renewal of his faithful and upselling quest. To look to the kind and certain of his foolishness, and to take away all the obstacles which prevent him from the galaxy in the chorus of the rest.

[26:15]

He goes up to the church to take away the lune to his land of the remixing of this world, and pass the courage to show what the real situation of man is. Know that he told us by many of the fools, mad fans, named Everton Dyson, and Stratford MacLeod. Not great. Not great even to die. This station makes sense to have standards of death towards the divine and death, and makes them free to do what one has to do, here and now, notwithstanding to it than you all. More than spacing out in the loop, in the jealousy of the concrete situation in this life system. The loop there is a sign, both and fondly, both with the clinics, as they tend to do, to notice the most distinct, and in trust, they express as normal, the biggest threat of all, comes to free, and as well as from the end, the government tells us, in the land.

[27:22]

No, let's give thanks hope for a better world, as children is designed, but invisible in the breath, and to shall never courage me now, He is not an Irishman optimist to expect that all of his frustrations will satisfy us when he's coming back. Lord, a bit of that sin is to speak with us this evening that God has called him that he has nothing to do with us. But man's hope, with this, is the unshapable conviction that no one keeps feeling at his death with watching a man that one day knows he takes better. This convener will not only be able to articulate the ghost form of spirit, but also disconcerting this world with compassion, but with civilized. He may expect that from Joseph's generation was not tuned for death as ultimate and sexual form of protest, but instead for the new life of which used as they tend to be the first or full life.

[28:31]

young, [...] ... [...] That's it. Nothing is perfect.

[29:46]

Understand all of this. I realize that I have done nothing else that reflects the fact. The destiny of the future wants a long way to reflect the fact. A matter of praise. Man who has to praise and who has to praise all me. From this life comes to you as a charm in all this industry. But as hope, that Isaac needed in taking away all the sweet piety that church smells attached to this of all that makes you rich work. For the man of prayer, in his final analysis, the man who was able to recognize this fellow man to the stage of the Messiah, and make visible what was fitting and touchable. What can we do? Matter of fact, we can lead it exactly to God. Through the articulation of God's work with him, we can lead this fellow man out of confusion to play his speech.

[30:50]

And through his perfection, he can guide him out of the closed circle of kingdom to the wide world of madness. And through his beautiful contemplation, that of birth, he's from boldness, and struck with him, and through the end of the forest, and the world of God. Amen. Próxima vez, adiós amigo. No. Yes. But when it's closed, you're looking for a tree to be there, where there's no silence.

[31:52]

What is it, what [...] is it. What do you do? [...] What do you do for God? And that now is, in the early morning, his eyes fell over the world. It is better that one man died, and that the whole people died.

[32:56]

Yet the man was told to find the whole soldier, and he told that, where the body is. And after the soldier, there was a person who was killed. There was a person who died. The Lord Rabbi has stayed in the life of the Tisker. Rabbi, this man covered. He stayed in the room, and he shared his name. And that moment, the Lord, and the Lord and the Lord. Rabbi, the Trotun had begun. And that's what he says. The Buddha says, The Buddha says, The Buddha says, This man's womb, and looked in his eyes.

[34:13]

He looked in his eyes, looked, [...] What does the man of the world look like? How does the man of the world look like? How does the world look like? Now I have to imagine this work.

[35:45]

Good work, you never have to go away. All of this is very good. While we never go away, once it is yours, you find it there and there is nothing, nothing is no threat. Once you go, you are with four threats, how to threat. and then out of his home was the inanimate shadow of the religion of the world. The man of the world, the most lost the children of the church, the world of the world. And when he took the eyes of the church men and women, who are all the boys in the corporate office, he must especially see every monster of the suffering world. With its main collaboration, I've been still there on the long side. It seems to be the truth of his poetry, which takes a special relationship in the world of the world.

[36:56]

It was this powerlessness and strong hope. The man's literature, the God's call of use, and it's not his man. Then it's called the generation without power. Then it's called the golden generation. First, powerful, and many, for awareness of the darkness, which is not only quite true in its fullness and its purpose, Also so cool from the head, the power to our wisdom. First of all, I have to produce any voice in the way.

[37:58]

In a meaning of study, it follows the conscious generation of the myth, from this land of soul. Next to the conscious part, and the fact, what is the most likely to publish in the way of the universe in the way? If the universe which is up to this way all this work together, and it is much of a way to this world in itself. What is much more positive with those who are physically all of us, we have got by himself in this, [...] this In such, I know how old it is, beautiful. Let me tell you about it, it doesn't mean it's like things, and it's just that there's nothing to do.

[39:02]

That's not it. It's then called from five years old. But thousands of nice people from all over the world, when they see a place in the past of their life, But violence is always supposed to be born in war, no? That man is born here, born there, rest himself in dressings, quite often quiet or open. You would think that twice he's walking in his shoes, but he's not a good one. He's [...] not a good one. but the rest of God is so great in you. You are all planted down.

[40:03]

You are all planted in a very strong wood and more or less to do this place, and all of it, instead of a higher yield, then the things you test with the God. I don't want to give you pride. Now, imagine why the old family said, after this year we live there, we find the family of the child. The deathless pattern has shown that if this is a substance much more gentle, much more dangerous, and much more influential, the people of them who experience it, there is nothing

[41:18]

No authority, no sensitivity, no outside from this reality, but it's all to go and out of here down to the Lord, and to live in the end of the world. If the work is out there, [...] And then the result of the existence of the movement of the self-requested members.

[42:26]

But let me tell you what, both that are both ominous and fun. It still is difficult to discover the self-requested. In order to be done in tensing tears, like Baba's births, it out of the time to understand the state of the earth, then turn out to the death of God. However, anyone who has left the universe was born, was un-dwallowed by any sort of human observation, and almost born from low speed to exercise of the west point of the building towards others. I'm definitely having to think, one of the ones you suggest, that it is what you are raising from this way of the larger world in comparison to the world. And where is the new form of morality? In fact, you know, first of all, that it was there to have been at least a point of quietness, not only fancy at first people, or fancy Christmas, but also very small country.

[43:36]

How is it put in the space of comfort, but to listen to a question, or do things in each other now? All people in this place, that this must not come. But the most reality is, plus, in the spring of the earth, is borrowed into the mismatches of that foreign right. The English list of Islamist and Chinese just as well, the most valuable lesson of our partner, and also the explanation of the reality of the unspokenness, which can be removed from the world. I would say that it must not be put into this very much the rest. The world can exist in that world, has to be done with us and so on the land of the world.

[44:44]

I see that it's just like that. It's just like that. You must follow yourself, you must follow yourself, fast, or around yourself, you must follow yourself. From the Holy Spirit, to the West Spirit, all the way to the thousands of past lives, and all the time, you must know. Lord is Lord, and the last one, you must listen to me, Father. We are filled with generations, with respect, which is, as we know, in place of politics, but is old, most youth, and girls, most youth, and values of power. That's the same thing.

[45:45]

The world is fine, anyway, with the last class which goes through the business of our lives, which is non-identity, in a bad mood, in power, but in a good mood, by the power of the Lord. I am good when I am not only told yet, but by saying that I am not. I am more than just as far as I say this word. I am important when I study the world of university as the world of stars and the world of stars. Because I am who I am compared to be by one of my life. It has to be that now it does not work, it doesn't do it. But what it is, it is hard that the spirit is not receptive of dancing in the old business, in all this, this door on the head.

[46:50]

It knows it. There is a solid spirit. There is no discipline. You know, it's all spirit. It doesn't work and it's all life. But don't fall into it, let's how to destroy [...] it, More on this profound loss, this quietness is good. For much to this realm of death, the spiritualized world is good.

[47:52]

What I would know is the poorest part, the last man I would bring. There is no one living far away, as far as blindness is good. This is what a man is like. that you need to hear from God. You need to hear the words of His love that I am of the outside human life. [...] but not with the small, greatness, or from friends with fathers, brothers and sisters, or no, but in this process you say of yourself that you need to be joined in the forum for that space for inside.

[49:12]

The one form of a voice from noise to noise, from purity, building as I am there, and I grow with presence and growth in death. You see me? You know this kind of path. Yes, you know I am the path. Yes, yes, I see you. You know I am the path. With this beautiful conversation, disgustedness, Father, and quite often, the church is... And those of the church, let's say, the church, are more and more of the church. But those of the church, let's say the church, are more and more of the church. But those of the church

[50:15]

just control of the others in every part. We are on the part of the Spirit that we have to do. We want to do what we want to do with others' wealth than men have accepted the wealth of friends of the good parties of the universe world. We want to do what we want to do, we want to do it. Some person outside, for a block outside himself, doesn't want him. But he is up to the message that the woman is part of the planet. He makes the world to be born and the ungenerous spirit. Then when he sees what he is, it's going to explain that it's time in your view. And what else is the feeling? He's listening. Thank you. That he is very, very lovely. Yes.

[51:20]

Yes. [...] and it's still finished. It's [...] still finished. Well, when there is such a lot of fire, everyone in the Sun and the Lord has finished finished fast. But in days of the days with the performance of the creatures, three lives could be the last of the influence of another creature, or as in the hospital, the power of that thought.

[52:34]

Don't die when more to the mission of the children and to delve into the power of the hope, with passion and love. No hope in the infinite power of the land, as in the future of the presence in the event, to raise it towards the power of the earth. If no one makes a question for the one, there are all the left sides behind themselves. In your mind, in [...] It's there to be lost by the city. It's not very long. You're supposed to be here for the first time I sat on the seventh grade.

[53:34]

So long from both. It was a problem, but it was just twice and try to move forward to all those people. Again, we will not get in the start of the fact that many of this development are close to new ways in the very serious and such in this society in which they have planted themselves. That it is all from day to [...] day I have been waiting for the rest of my life. I have been waiting for the rest of my life. I have been waiting for the rest of my life.

[54:38]

I have been waiting for the rest of my life. I have been waiting for the rest of my life. I have been waiting for the rest of my life. This planet spread itself from the electric virus, with its flaws, and lost in the purpose, over the coinciding withdrawal of the world, which is more a sign of process than withdrawal of his own mind and will. ... [...]

[56:00]

that they choose to put their arms in fire and they spoke with them as well. Now, I can tell you what I'm talking about. What is the only thing I'm talking about? I like to close to the other one. You are not. You are not. You are not.

[57:07]

I would definitely decide and acknowledge it as a whole. Since I do contact with people who are together, I try and don't put myself into it. I set myself up against people who are aware of what it means to be a man. Search for the source of life. And I will be proud that I tell this truth what I'll accept this truth in the eyes of the soul-cored royal doubt. I will be proud that [...] I

[58:11]

But when love goes unconsciousness, it will be a world. A strong regard to the world's experience is three stars that slightly welcomes themselves as they're saying. And a leader is going to free to answer, only stands for business. And he is going to come up with a market that must have left under the rest which is going to be emotionally. before, by the time you dwell, by the danger and with the cross children, towards the antiretics, most blessed, for the whole. But it's always fine. Most of this is in your power, and you, and the power is in business, with through the earth, When it comes to this, this is why it's much of the people who know this religion by fear of pulsing in this cell.

[59:19]

It's time to follow the body to it. And the life of the world, who, in fact, always tries to find out what's worthwhile or what's done. Because this, this is just this, as it was written by religion, that's in itself, too. What? That reminds me of the list and [...] the list But as such an obstacle towards the rich society,

[60:41]

and inside the stairs to be on their side. But this is, obviously, an important question of what it is to do. If only I see, before you control this lung, this is the question of the question of how the world often works.

[61:01]

@Transcribed_UNK
@Text_v005
@Score_11.48