There wasn't a one-dent figure, rather than some of these three-sandreads, before it was a song to be released, and the fetalization was set to change the amount of representation in front of the article, and it would be better, and special. First of all, we'll cap it. There are the legal policies to be out of the book, the British League Base Group, Not only touching on the face, human attitude, but other things we had to make the... ...go scaring the doggy. Basically because they deal with the... ...we have to lose... ...we are always in... ...we go with the other... ...nowhere. The age called, you know, a new picture of what they were going to come up with.

[01:12]

But it's all something that's worth it, because what could think about the end of it, and the shepherds of the great American Greeks has such a good person. we have an impact. We look forward to all of us who are difficult for us, not from where we escape. The impression that we leave out involves autobiography of it makes something. We need to get contacts with the real person if they're misstep. It would be, uh, we would, what we cannot take. It's totally hard to connect by such a community, not to realize that our own community, the future of our community, our own community, our own community.

[02:23]

And there is also really that way. We, uh, grow and continue. in the design of the individual members of the community would depend on the degree in which the city of Christ would be even with the beginning of the public present to the desert with the nation. Now I'm ready to put in on that date and get a surprise this treasure, it is not, it is not dead. What is bad is not dead, I'm sorry, we gave it all good for what a human person, the realness of this treasure, who is not dead.

[03:32]

It's the object in formality. [...] we gave up the concept of a institution. Why? A institution. We said that is the way they integrate the screen. We believe that our brother, God, can't even believe it. We love it. This part Probability to step in the outcome of a certain certain way.

[04:39]

And so just with many of the fear, we could say that reality. Turned by the fear that something walks halfway. And it's especially stored in the field of love. Because as you know it is that it would be the power to establish the present. Now it can be like a personal experience of the reward man. That's good enough to be said out loud to me. Now it is the same if there is friction of the human person when it is complex and you have to construct And it's hard not to ask questions about what your thoughts are.

[05:41]

Now we have just to check up on the various abstractions. We have to see how we move up there into reality. And that is a cause that is perfect for our system. The thing is absolutely precisely good. The community, its life, would not be, let's say, politically dominated by the treasurer. The logic could have started to say, why? The community's life is simply dead. That's terrible. If we are not here, if we are people, We have to get up. We can't. [...]

[06:42]

We can't. [...] like this, that would speak very quickly. And now they're going to be created. And they're going to be created. And therefore, they're not bad. It's true stuff. It's not cool. I'll wait. To have the very active reach. Mad and woman, patient theater, I don't think it should be there, it has to be there.

[08:00]

of course, we know also, it's so especially true, after the sword, after, the skin should not come destroyed, we disobeyed, so, I mean, he was resurrected, but it, on the two things, we blaspheme, disobeyed God, Superbriotic people are provident. In the 1880s, too high, too high. But who's not that cock? And then nobody knows the point in this book of, of whether it's 20 years, of God in a strong one another. Nobody helps them.

[09:02]

Therefore, at least we cannot have them. We need them to ask them to come to you with the time. Not God or the apostle, not for me to do. So the Pope of God has said this time to take for the Father's mercy. The least heart of the evening, the most gentle heart of the father, no, of the cousin, at the end of the night. The heart of the moon of the fathers of the father, the son, and the devil dweller, has the night fled, and the day, That is the new album. These two things, to meet with some government and our brother, the new album are getting to the top of the set.

[10:12]

But our brother, he called it to me, he really wanted us. And in this way, in that album, that was just going to be called it the past. of the kingdom of God. How does he do it? He does it by God. Not only by dying, but it is a state. It means it's a life. It is not a destruction, not something negative, something positive. He hasn't been sent over. He hasn't sent over. He hasn't sent over. And I looked into the glasses in me. And that is, people. So he makes the hopes for me to have a day.

[11:21]

You see, parents, they won't call you as a man in the earth anymore. and looked back to sit down, who was really capable of laughing, of understanding, of being misformed. And not to the good, but to those who killed him. In fact, in that point, he died after what they called She would not know. Or I have made a music block. Alan is made of name and the curious things. The spirit is the conscious spirit of love. And all is the pilot made with sugar.

[12:25]

is to turn the bread. The bread of God has fledged. His brother would have stopped the bread of the sacrament. He had put the bread of the sacrament with the bread of [...] the bread. That's why I need to make it presently taken in the future. That's the context that the norms of the very essence of the church was not equal or not equal or not. And therefore, I understand, as it is said, what exists in this very existence of a church of Catholicism, What is the rule to choose?

[13:27]

It's a great thing. But of course, again, you know, it's the same thing. It's a very hard action. It's missing. It cannot cause That's why if we have a bit of natural struts of the great bread, then we have this communion, that is the communion. This communion is a familiar communion, but it is also absolutely concrete communion. You eat in that morning, I don't know about Christian tradition.

[14:29]

It's never said to me about the peace of peace. The peace of peace. We agree. But naturally, we are all in the nation. We [...] are all in the nation. And therefore, in bits of four minutes, the problem. And if we had this kind of attitude, if we had things, you know, just put on front of God, not immediately, the danger again exists, that this reality of the present, in the act, you know, is lost. Therefore, we have a company, a company that we have deployed on to break in the shape of the blood, that means that I mean, and then with the right parts of the community, which grows older, we have to break it down for it.

[15:50]

This, I don't know what, at the end of the world. And that's important because we realize that tomorrow, you know, is the gospel of the soul, who solves the thing, the world. The one thing that is clear in this problem that most of the time we put it tomorrow is that the struggle The word sign was deep. The seeding that is brought on the feeling of the soul. Now the kid makes great, great poems. The, the, [...] the expression. And, the, the, the, the expression. And, the, the, the, the expression. And, the, the, the expression. And, the, the, the expression. And, [...] the expression. And, the expression. And, the expression. [...] And, the expression.

[16:53]

And, the expression. [...] And, In this, it means it actually is the initial of what I'm saying, uh, rolling out on the ground, regardless of what they form. If it forms a stormy cloud, it forms on the ground ground everywhere. That, uh, that, uh, the footstool. This took place, but the sword, just for a while, I need to find the sword. Yeah, who is this? What do you do? Let's just say, you see, that this looks terrible for me, that it may be. But, um, we got, we got it.

[17:54]

I stated that Genomic House would be very important for us to be here. We spoke about that some of the people getting here. For example, the breaking of the bread and other you. But we all mean that, you know, that it is very necessary to stay here, here, that caused Our human's device is valid. Not for, let us say, what people think. We write the value not from its form. It's human form, it's weak, it. But there's that God, how they move them. It is not part of what is causing us to be eternal, no?

[18:57]

If it is the devil, [...] Eternity is something of the essence of eternity. That is all but there will not be this eternal. So therefore this eternal body has established the children of the world after you steal with them. Then, you know, what was that? And this is what I was going to say. Well, you know, this is poor.

[19:59]

Well, I think it's a poor. I said, the same age of poor. Not your bad, poor. Not this guy, you're not a poor, but you're not a big part of it. People go up and say, well, why is it poor? So what the question is, is that it is the present, you know, of that contemporary novel. And I think it's not so difficult for Harry Potter, who takes part of the Euclid, and is getting the Euclid's mere to read about it. But then, in this second, actually, is the complete of the world. You see, I'll look at it. much more close to what we want to call it today because the word is the expression of the word. See, the immediate expression of the word.

[21:03]

There is nothing more perfect than word. So the word of the word, the confidence in such Just as a separate interaction that we all, not only I would say that part of the brain before, that part of the brain would say that part of the brain is that the breaking of the brain, meaning the community, the city, [...] the city. What did they mean? Because of the strange story of the world. The world could be, first of all, if it's a problem for stupid master, in the world. For example, the words that we see are words that are proclaimed in the list of gods.

[22:09]

If they are not out of potential, something like God. But they are God who will read. They are his communication. Therefore, they establish this community between God and me. Or can we ever be established that? Can we establish community? And only by the city of Simon next door next to the other. But there has to be this exchange of there is no word of God God speaks in there as well. And of course this, speaking is not a force that goes on as something evil, but it is a word of fear, not great, in the spiritual realm. Why? Because it's a word of peace.

[23:11]

It's a prediction. It's a prediction. For the universe, these things are better than the world that you have. The universe may not work, not enough, and therefore, of the love. And then, of course, when I recommend so much, you know, the community in it, as we have a community in which we receive bread, with the hardest pain in the breaking of the river. When there's breaking of a bird now in our case, or in the soil, it's usually on sunlight, as known as operation. It creates the ground up, it's not to the side, not to the ground. It's feature to break the bird, not to the side. It carries out to the moment as a community.

[24:12]

How to always break it up, whatever, but we have there now. Maybe, maybe sit more closely together for whatever person. It'll say that they trust another, need to do see another word, maybe more easily than people, or easily if you listen. But that seems to be difficult. And it seems to be not difficult. I would now just repeat the human three. First of all, there are many members of the community. We should hear what the ears are clear to know what that's so. Throw it out. We got all the back spots. Not to be too concrete.

[25:20]

But I need to see if you touch on a cop. I need to see if you touch on a cop. In this video, I think that you could see me, uh, I've been very often about the vocation I mean when we get to the point that we really present it by the entire person and not person. We still need a state in our vocation. Also in the Christian, do we not become a normal person? For us Christian, can we come alone and first? It's important that it's, you know, that you need to look at the community of the prayer. It's about a team, so what has provoked this?

[26:28]

If, for example, somebody who wants to say a little bit would think, oh, I don't know what this might look like. But that's where I would work for a while, but I would see it. Yeah, because then, people would say, what, [...] But the cost that we came in the summer, we would enter an absolutely scary institution. It wouldn't be a fair. And of course, the people would not feel that.

[27:31]

They don't want to be willing to describe it. They don't want to be willing to describe it. They don't want to feel that. One thing is that the one would like, for example, to give the word. Now that it not, you know, I hope that it not be turned into this decision by the possible reaction of the other side. Usually, if someone begins with the fool, he has to run my best. Because the general level of the book is never established by the genius. But the general level of the book is, that's why I said, something in the middle of the book.

[28:38]

So therefore, let us not, you know, let that become better. For the individual, the one who feels good there, and the same, or for the bottom is the same. The world realizes, yes, there is no difference between the Christian, but it is, in my experience, the language of something, a carol, or a word that means a thought, a thought, be the antiquity of those authors that compare the words to the You see, the word is not, you say it is not, but let it is not, you know, exposition of something specific, but the word is simply a complication of a thought, of a thought about, of the heart. And that may be better choices, and you could rule out in our living experience, in the day one has to

[29:43]

Good God, it's good to be able to offer a man's piece of work. Viewing that, reading the time and reading the gospel. You have lots of material. And make the house of that, you know, most then make the bread. It was eventually that is a great place to the bread. That means putting it in concrete content with power. But there's a future here. It's good. It's the world. [...] God didn't say it, we do not.

[30:49]

But he says his soul, we don't stand. And as our brother, he gives us the glory that we need to. So glory that focus is not what that is said. It has to, I mean, the holy scripture has just made this amount of the object in which it's qualified as the first term is to present the global grunt of people, the present people that they've got the joy of being promised, that the globe that has to be placed in the world, the globe that we are in need with iron worlds and all kinds of worlds of beautiful You know, you will get to me this, all this. I've got the control without the world.

[31:51]

You can not have what to do. So therefore, they're killing. Then on a part, we leave the rest of God to this. You see, we don't have control. We have the gift. You're controllable. We have an obligation to do it. But we can't force it. That's it. To make absolutely sure that nothing of my precious purse is wasted. You know what I mean? You know what I mean? So then, on the other hand, you know how the community, what they saw is the man that is outstanding. You know what I mean? But it can't be lost, it can't be popular, it can't be. Whereas we'll be ten minutes later or something, we'll still come up with it.

[32:56]

Whereas we said, it's always our ways, always our ways. We cannot leave community by many more years of pain. They probably take their faces down, and then they're also a burden then. They are a good crowd, a good crowd. But as I said, no, don't show too high enough. It's only four, two, three minutes. Fine. But overcome this in a condition, or I... And on the other hand, on the part of the sequel, it was so dangerous to be seen by breaking of the book.

[34:02]

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